⁷ For if there had been nothing wrong with that first covenant, no place would have been sought for another.^{(A) 8} But God found fault with the people and said^[a]:

¹³ By calling this covenant “new,”^(J) he has made the first one obsolete;^(K) and what is obsolete and outdated will soon disappear.

Worship in the Earthly Tabernacle

9 Now the first covenant had regulations for worship and also an earthly sanctuary.^{(A) 2} A tabernacle^(B) was set up. In its first room were the lampstand^(C) and the table^(D) with its consecrated bread;^(E) this was called the Holy Place.^{(F) 3} Behind the second curtain was a room called the Most Holy Place,^{(G) 4} which had the golden altar of incense^(H) and the gold-covered ark of the covenant.^(I) This ark contained the gold jar of manna,^(J) Aaron’s staff that had budded,^(K) and the stone tablets of the covenant.^{(L) 5} Above the ark were the cherubim of the Glory,^(M) overshadowing the atonement cover.^(N) But we cannot discuss these things in detail now.

⁶ When everything had been arranged like this, the priests entered regularly^(O) into the outer room to carry on their ministry. ⁷ But only the high priest entered^(P) the inner room,^(Q) and that only once a year,^(R) and never without blood,^(S) which he offered for himself^(T) and for the sins the people had committed in ignorance.^{(U) 8} The Holy Spirit was showing^(V) by this that the way^(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. ⁹ This is an illustration^(X) for the present time, indicating that the gifts and sacrifices being offered^(Y) were not able to clear the conscience^(Z) of the worshiper. ¹⁰ They are only a matter of food^(AA) and drink^(AB) and various ceremonial washings^(AC)—external regulations^(AD) applying until the time of the new order.

The Blood of Christ

¹¹ But when Christ came as high priest^(AE) of the good things that are now already here,^[a](AF) he went through the greater and more perfect tabernacle^(AG) that is not made with human hands,^(AH) that is to say, is not a part of this creation. ¹² He did not enter by means of the blood of goats and calves;^(AI) but he entered the Most Holy Place^(AJ) once for all^(AK) by his own blood,^(AL) thus obtaining^[b] eternal redemption. ¹³ The blood of goats and bulls^(AM) and the ashes of a heifer^(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. ¹⁴ How much more, then, will the blood of Christ, who through the eternal Spirit^(AO) offered himself^(AP) unblemished to God, cleanse our consciences^(AQ) from acts that lead to death,^[c](AR) so that we may serve the living God!^(AS)

¹⁵ For this reason Christ is the mediator^(AT) of a new covenant,^(AU) that those who are called^(AV) may receive the promised^(AW) eternal inheritance^(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.^(AY)

Christ’s Sacrifice Once for All

10 The law is only a shadow^(A) of the good things^(B) that are coming—not the realities themselves.^(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect^(D) those who draw near to worship.^{(E) 2} Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.^{(F) 3} But those sacrifices are an annual reminder of sins.^{(G) 4} It is impossible for the blood of bulls and goats^(H) to take away sins.^(I)

⁵ Therefore, when Christ came into the world,^(J) he said:

⁸ First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”^(N)—though they were offered in accordance with the law. ⁹ Then he said, “Here I am, I have come to do your will.”^(O) He sets aside the first to establish the second. ¹⁰ And by that will, we have been made holy^(P) through the sacrifice of the body^(Q) of Jesus Christ once for all.^(R)

¹¹ Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,^(S) which can never take away sins.^{(T) 12} But when this priest had offered for all time one sacrifice for sins,^(U) he sat down at the right hand of God,^(V)

¹⁸ And where these have been forgiven, sacrifice for sin is no longer necessary.

A Call to Persevere in Faith

¹⁹ Therefore, brothers and sisters, since we have confidence^(A) to enter the Most Holy Place^(B) by the blood of Jesus, ²⁰ by a new and living way^(C) opened for us through the curtain,^(D) that is, his body,